Bava Kamma 91

Chapter 91

א אבל מועד לגמרי לא משכחת ביה צד תמות כלל:
1 But in the case of an ox which was altogether <i>Mu'ad</i> no element of <i>Tam</i> could be found in it at all.
ב ר"א אומר אין לו שמירה אלא סכין (כו'): אמר רבה מאי טעמא דר"א דאמר קרא (שמות כא, כט) ולא ישמרנו שוב אין לו שמירה לזה
2 R. ELIEZER SAYS: NO PRECAUTION IS SUFFICIENT [FOR MU 'AD] SAVE [THE SLAUGHTER] KNIFE. Rabbah said: What was the reason of R. Eliezer? Because Scripture says: And his owner hath not kept him in,<span class="x" onmousemove="('comment',' Ex. XXI, 29. ');"><sup>1</sup></span>
ג א"ל אביי אלא מעתה דכתיב (שמות כא, לג) ולא יכסנו נמי שוב אין לו כיסוי לזה
3 [meaning] that precaution would no more be of any avail for such a one. Said Abaye to him: If that is so, why not similarly say on the strength of the words, And not cover it<span class="x" onmousemove="('comment',' Ibid. 33 ');"><sup>2</sup></span>
ד וכי תימא הכי נמי והתנן כסהו כראוי ונפל לתוכו שור או חמור ומת פטור
4 that a cover would no more be of any avail for such a [pit]? And if you say that this is indeed the case, have we not learnt, 'Where it had been covered properly and an ox or an ass has [nevertheless] fallen into it there is exemption'?<span class="x" onmousemove="('comment',' Infra 52a. ');"><sup>3</sup></span>
ה אלא אמר אביי היינו טעמיה דר"א כדתניא ר' נתן אומר מניין שלא יגדל אדם כלב רע בתוך ביתו ואל יעמיד סולם רעוע בתוך ביתו שנאמר (דברים כב, ח) ולא תשים דמים בביתך:
5 — Abaye therefore said: The reason of R. Eliezer was as taught [elsewhere]:<span class="x" onmousemove="('comment',' Supra p. 67. ');"><sup>4</sup></span>
ו <br><br><big><strong>הדרן עלך שור שנגח ארבע וחמשה</strong></big><br><br>
6 R. Nathan says: Whence do we learn that a man should not bring up a vicious dog in his house, or keep a shaky ladder in his house? Because it is said: Thou bring not blood upon thy house.<span class="x" onmousemove="('comment',' Deut. XXII, 8. The same prohibition applies to a goring ox. ');"><sup>5</sup></span>
ז מתני׳ <big><strong>שור</strong></big> שנגח את הפרה ונמצא עוברה בצדה ואין ידוע אם עד שלא נגחה ילדה אם משנגחה ילדה משלם חצי נזק לפרה ורביע נזק לולד
7 <b><i>MISHNAH</i></b>. IF AN OX HAS GORED A COW AND ITS [NEWLY-BORN] CALF IS FOUND [DEAD] NEAR BY, AND IT IS UNKNOWN WHETHER THE BIRTH OF THE CALF PRECEDED THE GORING<span class="x" onmousemove="('comment',' In which case the death of the calf could not he imputed to the goring of the ox. ');"><sup>6</sup></span>
ח וכן פרה שנגחה את השור ונמצא ולדה בצדה ואין ידוע אם עד שלא נגחה ילדה אם משנגחה ילדה משתלם חצי נזק מן הפרה ורביע נזק מן הולד:
8 OR FOLLOWED THE GORING,<span class="x" onmousemove="('comment',' So that the miscarriage of the calf was a result of the goring. ');"><sup>7</sup></span>
ט <big><strong>גמ׳</strong></big> אמר רב יהודה אמר שמואל זו דברי סומכוס דאמר ממון המוטל בספק חולקין אבל חכמים אומרים זה כלל גדול בדין המוציא מחבירו עליו הראיה
9 HALF DAMAGES<span class="x" onmousemove="('comment',' In the case of Tam. ');"><sup>8</sup></span>
י למה לי למימר זה כלל גדול בדין אצטריך דאפילו ניזק אומר ברי ומזיק אומר שמא המוציא מחבירו עליו הראיה
10 WILL BE PAID FOR [THE INJURIES INFLICTED UPON] THE COW<span class="x" onmousemove="('comment',' As these have certainly resulted from the goring of the ox. ');"><sup>9</sup></span>
יא אי נמי לכי הא דאתמר המוכר שור לחבירו ונמצא נגחן רב אמר הרי זה מקח טעות ושמואל אמר יכול שיאמר לו לשחיטה מכרתיו לך
11 BUT [ONLY] QUARTER DAMAGES WILL BE PAID FOR [THE LOSS OF] THE CALF.<span class="x" onmousemove="('comment',' On account of the doubt. ');"><sup>10</sup></span>
יב אמאי וניחזי אי גברא דזבין לרדיא אי גברא דזבין לנכסתא לא צריכא בגברא דזבין להא ולהא
12 SO ALSO WHERE A COW GORED AN OX AND A [LIVE] CALF WAS FOUND NEAR BY, SO THAT IT WAS UNKNOWN WHETHER THE BIRTH OF THE CALF PRECEDED THE GORING<span class="x" onmousemove="('comment',' In which case the calf did not participate in the goring. ');"><sup>11</sup></span>
יג וניחזי אי דמי רדיא לרדיא אי דמי נכסתא לנכסתא
13 OR FOLLOWED THE GORING,<span class="x" onmousemove="('comment',' So that the calf while it was still an embryo took part in the act of the cow. ');"><sup>12</sup></span>
יד לא צריכא דאוקיר בישרא וקאי בדמי רדיא
14 HALF DAMAGES CAN BE RECOVERED OUT OF THE COW, AND QUARTER DAMAGES OUT OF THE CALF.<span class="x" onmousemove="('comment',' V. Gemara, infra p. 264. ');"><sup>13</sup></span>
טו אמרי
15 <b><i>GEMARA</i></b>. Rab Judah on behalf of Samuel said: This ruling is the view of Symmachus who held that money, the ownership of which cannot be decided has to be shared [by the parties].<span class="x" onmousemove="('comment',' Cf. also supra p. 196. ');"><sup>14</sup></span> The Sages, however, say that it is a fundamental principle in law that the onus probandi falls on the claimant. Why was it necessary to state 'this is a fundamental principle in law'? — It was necessary to imply that even where the plaintiff is positive and the defendant dubious<span class="x" onmousemove="('comment',' Cf. also supra p. 196. ');"><sup>14</sup></span> it is still the plaintiff on whom falls onus probandi. Or [we may say] it is also necessary in view of a case of this kind: For it has been stated:<span class="x" onmousemove="('comment',' B.B. 92a. ');"><sup>15</sup></span> If a man sells an ox to another and it is found to be a gorer, Rab maintained that the sale would be voidable,<span class="x" onmousemove="('comment',' At the instance of the vendee. ');"><sup>16</sup></span> whereas Samuel said that the vendor could plead 'I sold it to be slaughtered'.<span class="x" onmousemove="('comment',' As Samuel follows his own view that this grand principle in law accepted by the Sages has to he applied in all cases and in all circumstances, as the Gemara proceeds to explain. ');"><sup>17</sup></span> How so? Why not see whether the vendee was a person buying for field work or whether he was a person buying to slaughter?<span class="x" onmousemove="('comment',' Would this consideration not be a piece of good circumstantial evidence? ');"><sup>18</sup></span> — Samuel's view can hold good where he was a person buying both for the one and the other. But why not see if the money paid corresponded to the value of an ox for field work, then it must have been purchased for field work; if, on the other hand it corresponded to that of an ox to be slaughtered, then it must have been purchased for slaughter?<span class="x" onmousemove="('comment',' As indeed maintained by R. Judah in a similar case dealt with in B. B. 77b; as to the other view, cf. Tosaf. a.l. ');"><sup>19</sup></span> — Samuel's view could still hold good where there was a rise in the price of meat so that the ox was worth the price paid for one for field work.